Repost: Grace and Race

A post from 2013.

32695-01I sure loves me some Maria Dixon.

Dixon is a Methodist and decided to share he thoughts about the whole Paula Deen affair and decided to take Progressive Christians to task for their selective grace:

When it comes to discussing race, progressives have little tolerance for intolerance–past or present. We throw labels around as easily as the Pharisees threw stones at adulterous women. How dare someone not have OUR enlightened view on the world! How dare they not have been born with the innate view of justice, righteousness, and soul that we have!

So when Paula Deen’s transcript was leaked to the press last week, the script was already in place. The media would report that she used the “N” word–everybody would gasp–then the outrage would begin. She would be crucified by the New York Times, Facebook pundits, and of course, her fellow chefs. She would be tried by the court of public opinion who would judge her entire life’s work and character by the use of the “N” word in a private conversation. RACIST! we would yell. She would cry. Her business would be destroyed and progressives would declare victory.

Yet, here is the reality: Deen told the truth about her past. Knowing everything: her empire, her contracts, and sponsorships were at stake–she told the truth. She was more honest under oath than at least 3 US Presidents, several dozen Catholic, Methodist, Baptist, and Non-Denominational preachers and countless business leaders. Unlike the Pope, Joe Paterno, or Donald Trump, she acknowledged she hadn’t always gotten it right but that she and her company was committed to doing it better and were doing better.

Dixon isn’t done yet:

Progressives Christians love to talk about grace except when they have to extend it to someone who has offended their political reality. The grace that we proclaim that washes us clean and entitled us to a new life is for everybody as long as they have not offended our politics. A cursory look at the progressive schizophrenic (and hypocritical) view of who deserves grace bears this out. Anthony Weiner shows his weiner to someone other than his wife–Grace abounds. My beloved Bill Clinton gets a handy j in the oval office–Grace abounds. Barney Frank shacks up with a male prostitute–Grace Abounds. President Obama–doesn’t close Gitmo; listens to our conversations; and uses drones to kill civilians–Grace Abounds. A woman uses the N word AND admits it knowing that a great portion of her clientele is African American (I’d say Paula probably has used it more than that)–our verdict: Off with her head, her show, and her ham.

What really angers me is the fact that most of the people really tripping about Deen’s past are from the North. That’s not to say that Southern African Americans are passive about the use of racial slurs but we are also aware of the reality that mindsets don’t all change at the same pace and that if we judged every white southerner over the age of 50 by what they said in the past, we could never buy a car; house, or eat in a Waffle House ever again. Perhaps the reason that much of the civil rights establishment, the men and women who got their heads beat in on the regular, have not condemned Paula Deen is because they know the complexity of the human heart on matters of race. Moreover, they are also aware that someone’s past doesn’t predict their present. Perhaps they remembered that the same George Wallace that stood in the door at the University of Alabama saying that Blacks would never be welcomed, returned in 1985 to the campus to crown and kiss that year’s Black Homecoming Queen, my sorority sister Deidra Chestang at a time when our campus was threatening to boil over in racial turmoil. That kiss silenced the bigots that day and his words begged all of us to embrace a new South. Though we lost that game to Vanderbilt, that kiss symbolized the magnificent change that God’s grace can make in a man’s heart. Many African Americans are standing by Deen, especially those that through the years she has launched into business because they are judging her actions as well as her words.

When I first heard about this, my thoughts were: and this is shocking because….

Like Dixon, I don’t condone the use of the N-word or any racially insenstive word for that matter. But I don’t expect a nearly 70 year old woman from Georgia, who grew up in a very different South where the N-word was used a lot to somehow be a paragon of virtue. She told the truth of a past slip-up. PAST.

Having relatives and friends in various states in the South, I know it’s an odd place to a Northerner. People from South, can be friendly and caring to a fault to a person of a different color and yet still harbor some racial amimosity. To outsiders, it makes no sense. But the South is a place of contradictions and they don’t have a problem living with those oddities.

I remember Mrs. Martin a well-to-do white woman whose husband owned the local paper mill in Pineville, Louisiana. My dad and uncles did a number of jobs for her and whenever we went South, we would visit her. I remember one time she gave us a gift- a figurine of a black kid eating a watermelon and sitting on a bale of cotton. The porcalain figurine had a square hole that contained and acutal piece of cotton.

Now, this gift was offensive. I mean total racist. But she gave it to us, not out of spite, but out of love. So, while it was horrible, I understood the intent. So did my Dad.

The other thing to remember about Deen; she told the truth when asked. So, this is how we treat people who do the right thing? What this is telling people is that when it comes to having a “conversation on race,” it’s best to lie or just say nothing at all. When it comes to race, we expect perfection. Anything short of that makes you nothing more than a Grand Dragon.

Part of the condemnation of Deen has to do with the South. It’s always surprised me how many folks up north really, really hate the South. They see it as a backwards region, filled with stupid racist bumpkins and in their minds, Deen is the exhibit A.

What we seem to forget is that racism didn’t stop at the Mason Dixon line. Here in my adopted state of Minnesota, I learned shortly after I moved here that back in the 1920s, three black men were lynched in Duluth. Mind you, I said Duluth, Minnesota NOT Duluth, Georgia.

If we really care about racial reconciliation, then we have to have some grace for old Southern white women and men who may sometimes say the wrong thing. Not all of them are part of the Klan. Some of them are trying their level best.

Paula Deen said a horrible word a long time ago. I’m dissapointed by that, but I’m not going to judge her. And neither should the court of public opinion if they looked into their own hearts.

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One thought on “Repost: Grace and Race

  1. Here are a couple of things in my file on President Obama’s “input” on the subject:

    Obama speech

    President Obama at the 2011 White House Correspondents’ Dinner …

    http://www.youtube.com/watch?v=n9mzJhvC-8E
    19 min – Apr 30, 2011 – Uploaded by CSPAN – Block all http://www.youtube.com results

    President Obama at the 2011 White House Correspondents’ Dinner. View the complete program here: …

    (The night of the Correspondents’ Dinner, President Obama then went to the “war room” at the White House and sat up much of the rest of the night watching the capture of Osama bin Laden with his military leaders)

    June 2015 Charleston funeral
    Worth the read and the speech, if you missed it, is definitely worth the listen.

    http://www.theatlantic.com/politics/archive/2015/06/grace/397064/

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