Sermon: That’s Me In the Corner

Galatians 1:13-17; 2:15-21 and Luke 18:9-14
Sixth Sunday of Easter
Losing My Religion Sermon Series
May 21, 2016
First Christian Church
Mahtomedi, MN

Click here to listen to the audio.

It’s been about two years since our congregation voted to become an Open and Affirming congregation, meaning that we openly welcome Lesbian, Gay, Bisexual and Transgendered persons into the life of our church.  I think that’s a good thing, but over the years even long before our vote, I’ve been wondering about the quality of the pro-inclusion argument.  Whenever I’ve seen people argue in favor of LGBT inclusion, the main thrust goes like this: Jesus hung around undesirable and marginalized people and so should we.  

 

I get what this message is trying to say, but it feels sort of a flippant answer and not really delving into the question.  Too often, people cherry pick Scripture to find some verse on inclusion and maybe throw in that the rest of society is more accepting of gays and so should we.  But the thing is, it really doesn’t answer the deep questions that issues like this bring up.  Who belongs to God?  And why?  How are we accepted by God?

 

In today’s text, Paul is teed off.  Something is taking place that has hurt the Gentiles who came into the faith.  A leading founder of the church was exhibiting a two-faced behavior.  A delegation from Jerusalem is stirring up dissention.  Paul has to say something to put things right.

 

The problem here is similar to what we talked about last week.  A group of Jewish Christians have come to Antioch to persist that any Gentile Christian must be circumcised to be part of the faith. In some way they are being pushed by events in Jerusalem.  A nationalist movement is coming to fore in Jerusalem and demanding people follow a strict interpretation of the law.  This group is causing trouble especially with the church which had started welcoming Gentiles.  Peter who was in Antioch, knew what was going on back home. He had made it a habit to eat meals with the Gentile Christians.  Eating a meal with someone is a sign of a close relationship.  When, Peter sees these Jews from Jerusalem urging for purity, Peter decides to stop eating with the Gentiles.  Peter probably believed he was doing this to keep the Jewish Christians back home safe from persecution.  But he did it at the expense of the Gentiles who now made to feel like second-class Christians.

 

Paul is seeing all of this and he is mad and calls Peter out.  He rails against what Peter has done and how it led to other Jews to engage in the same hypocrisy.  This is when Paul goes into sharing what really matters in the faith.

 

Now in the past, this passage has been seen in a very simplistic terms.  Pastors tend to see this as Paul repudiating the Torah and saying that all we need is to just believe in Jesus.  In this view, it sets up Judiaism is the wrong faith and that Christianity is the good faith.  But at this point, the church was still a sect within Judaism. Paul and Peter and others didn’t see themselves as starting a new church, but probably more as reforming Judaism.  Paul’s words in chapter one shows he was a faithful Jew and didn’t see himself as leaving the faith.

 

So Paul isn’t arguing for a new faith, but and expansion of the old faith.  Paul is talking about covenant.  If you can remember way, way back to last September, God establishe a covenant with Abraham and the whole Jewish people.  God and Israel would be in a covenant relationship.  So in this way, the covenant was focused on one specific people, the Jews and these Jews would perform works like circumcision. These works were not done to please God, but were a sign to show that they belong to God.  So when Paul says in chapter 2, verse 16 that righteousness doesn’t come by following the law, but faith in Christ, he is not saying what you think he is saying.  The law was a way to mark you as a Jew.  But Christ’s death on cross means that this mark is no longer needed.  Righteousness was no longer limited to nationality, but was for everyone.  

 

When Paul talks about faith, it is again tempting to believe this is about mental assent.  If you really believe in Jesus, then you’re in.  Believing in Jesus matters, but the real nugget is what Jesus has done, not what we have done.  Yes, we should believe, but it is not about beliving in Jesus as much as it is to realize that God in Christ has already done the work.

 

Paul is talking about freedom.  We are not bound to a covenant that is only for one group, but a covenant for everyone. We are not bound to believe enough in Jesus to be saved, but realize that we are saved by God’s actions through Jesus on the cross.

This is why Galatians is called a book about freedom.  We are freed from the different barriers to be able to live as community who realizes it is free in Christ.

 

So, if I was going to talk about LGBT inclusion today, I would say something like this:  they don’t have to give up their sexuality in order to show they belong to God.  Instead, they are free by faith, not mental assent, but realizing that God has already done the work to make them, to make me belong because of what was done on a cross on a hill a long time ago.  Inclusion in Christian terms is not about trying to be hip or trendy or being on the right side of history.  It is about knowing that we, all of us are free. It is knowing and trusting that God has done the work of inclusion because of the work done on the cross.  This is why we are Open and Affirming.  

 

Our second text from Luke, is the parable of the Pharisee and the Tax Collector.  You see how the Pharisee comes before God.  He stresses he has done all the things that show that he was a faithful Jew.  Then we see of the Publican or the Tax Collector.  He doesn’t really want to be there.  He doesn’t even look up to heaven and pleads for mercy.  If you remember, tax collectors were not seen as upstanding people because of their work with the Romans and because they could rip people off.  The publican can only rely on the grace of God.  Unlike the Pharisee, he couldn’t talk about all that he had done.  He knew he didn’t have anything that could make him righteous accept the mercy of God.

 

In a few weeks, we will be gathered at Loring Park in Minneapolis with our fellow Disciples churches, First Christian-Minneapolis and Plymouth Creek Christian Church.  We go there not to show how hip or “woke” we are, but to witness to a God that loves all of us, that God became like us and died on a cross for us.  Because of this means everyone is welcome.  I am welcomed, you are welcomed because we place our trust in God and we share that good news with others.  

 

Thanks be to God. Amen.

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The New Orthodoxy and Me

rainbowcrossFor the last few years, I’ve been impressed with a growing number of writers and bloggers, mostly from Methodist circles, but from some other traditions as well who seem to be carrying the Neo-Orthodox/Post-Liberal banner that had seem somewhat dormant for a while. I’ve been attracted to this stream of Protestantism after finding both evangelicalism and liberal Protestantism wanting in different ways.  Writers like Allan Bevere, David Watson, the boys over at Via United Methodists and others echo some of the same feelings I’ve been thinking about God, Jesus and the church.  They show a different way of being within mainline Protestantism.  It is more focused on the importance of salvation, atonement, sin and grace which sadly has become a counter-movement against the spiritually relative ethos in the mainline (at least among the elite).

But while I am thankful for this small movement, I am also left with some wariness about this movement when it comes to the issue of sexuality.  Is there room for LGBT people in this movement?

I’m probably an odd duck: a gay Christian that has an orthodox theology. That’s not how it usually goes: most churches that tend to be gay-friendly, also tend to be quite progressive in their theology.  Many gays would tend to have a more liberal theology.  (Small-o orthodox doesn’t mean conservative.) But I’ve never felt comfortable with the standard liberal theology.  Post-liberal theology is a far better fit for me. ( I know that I’m not the only gay person that doesn’t fit the usual profile.)

But a good part of these writers haven’t said much about sexuality.  Some writers, like the late William Placher, were gay friendly.  But what about other bloggers?  I understand there is still disagreement on this issue and I’m not asking that this movement start excluding those who have different views on sexuality.  But I am wondering if there is room for me.  So, how does sexuality fit in this neo-orthodox/ post-liberal milieu?

I’m looking forward to your answers.

Fear Factor

indianaLike a lot of folk I’ve been interested in the goings on in Indiana.  As you know, the state legislature passed and the Governor signed a law called the Religious Freedom Restoration Act. Depending on who you talk to, the law is no different from the federal version of the law passed in 1993 or will allow religious owners of businesses to refuse service to gays.  I’m frankly a bit confused as to what the bill will actually do. Proponents see it as a bulwark against a radically changing culture.  Opponents see it as the second coming of Jim Crow.

As I was discussing this with a Methodist minister, he used a word that seemed to describe the whole situation: fear.  It’s not a surprise that I tend to think the proponents of the law are fearful of a changing culture, one where homosexuality is becoming accepted and where their views, which once ruled the culture are no longer in vogue.  But I also think my side of the debate is also operating on fear and distrust.  Like a lot of oppressed groups, it is hard to have any concern for your former oppressors.  As I’ve read responses, the attitude seems to be “let the bigots hang.”

What is interesting about all of this is how much this seems to have become a zero-sum game.  Religious conservatives seem intent on gumming up the works of progress on same-sex marriage.  Gays and liberals seem to not want to give religious conservatives any inch on religious practice.  Both sides seem to think that to win, one side must lose.

David Brooks wrote a couple of weeks ago that we live in a more uncertain age and that has changed the tone of politics.  Gone are win-win situations where compromise was possible, and coming in its place is the quest for power.  Here’s what Brooks says:

National elections take place within a specific global moment. In the 1990s, there was a presumption that we were living in an age of rapid progress. Democracy was spreading. Tyranny was receding. Asia was booming. The European Union was building. Conflict in the Middle East was lessening. The world was cumulatively heading toward greater pluralism, individualism, prosperity and freedom.

Today it’s harder to have faith in rapid progress. Democracy is receding. Autocrats like Vladimir Putin of Russia are marching. The European project is decaying. Economies are struggling. Reactionary forces like the Islamic State and Iran are winning. The Middle East is deteriorating.

In this climate, the tone and focus of politics change. Politics is less about win-win situations and more about zero-sum situations. It is less about reforms that will improve all lives and more about unadorned struggles for power. Who will control the ground in places like Ukraine and Syria? Will Iran get the bomb? Will the White House or Congress grab power over treaties and immigration policy?

It’s hard not to see the fight that is taking place in Indiana and many other places as tribal battles.  Religious conservatives feel under fire as liberals go after bakers and wedding photographers.

This clash of rights, between the right to marry and the right to religious freedom has always been difficult for me.  I have fought for the right to be able to marry my husband Daniel and to have that recognized by the state, which is what happened when we had our legal marriage in 2013.  But as a Christian, I also think people should be able to follow the dictates of their faith without interference from the state.  So on some level, I’ve never been as bothered by bakers not wanting to bake my wedding cake.  I just thought I’d go to another baker.  The baker had the right to refuse service, and I had the right to not go to that baker and tell others not to go either.

I know that it bothers some of my compatriots that I might sympathize with folks who don’t think I should get married to my partner.  But two things have guided me on this issue: my belief in Jesus dictum to love our enemies and my libertarian belief in liberty; that I can do what I want and you can do what you want so long as my rights aren’t curtailed.

Loving my enemy means that I have to look at that person as human being.  I have to at least try to understand their viewpoint and give them the space to do what they see as right, so long as I am not profoundly impacted.

Of course, my enemy should be able to look at me as a human being, a child of God and give me the space to do what I think is right.  (Translation: If religious conservatives want to be treated with respect, treat those you disagree with the same respect.)

As the various RFRA laws come up in various states, both religious conservatives and LGBT communities have to find a way to make room for each other.  Not because they like each other.  Not because they agree.  But because for a democratic society to flourish, we have to find ways to accomodate the Other. Because we must heed the call to love and respect our enemies.

Before all of the focus was on Indiana, some media attention was given to what was happening in Utah.  Dubbed the “Utah Compromise,” gay rights groups and the Mormon Church came together to support legislation the protected LGBT persons and also offered exemptions on religious grounds.  It is far from a perfect law (but what compromise is perfect).  But this seemed to be a place where the culture wars made a truce. A Wall Street Journal column explains how the Mormon Church, who not that long ago was bankrolling the effort to ban same-sex marriage in California, reached out the LGBT community:

The Mormon leadership reached out to the LGBT community, which was willing to reciprocate despite initial doubts. Although there were roadblocks early on, trust gradually developed. Neither side allowed the best to become the enemy of the good. Both came to see that protections for LGBT individuals and for religious conscience needed to be enacted simultaneously, as a package.

There is a lesson here for both sides.  For religious conservatives, it is to at least acknowledge LGBT persons.  You don’t have to approve of what we do.  But you do have to at least see us as persons created by God and deserving of respect.

For the LGBT community and our allies, it means respecting the faith of religious conservatives.  Within reason, no one should have to compromise their faith to live in the wider society.  We need to honor their consciences even if we think that their beliefs are wrong.

In late 2010, libertarian writer Jonathan Rauch wrote about how the tide was turning in the favor of those of us who support gay rights.  Because we were no longer on the defensive, our tactics must change.  He wrote:

…we—gay Americans and our straight allies—have won the central argument for gay rights. As a result, we must change. Much of what the gay rights movement has taken for granted until now, and much that has worked for us in the past, is now wrong and will hurt us. The turn we now need to execute will be the hardest maneuver the movement has ever had to make, because it will require us to deliberately leave room for homophobia in American society. We need to allow some discrimination and relinquish the “zero tolerance” mind-set. Paradoxical but true: We need to give our opponents the time and space they need to let us win.

Not giving them that room to deal with the changed landscape has its consequences:

…gay rights opponents have been quick, in fact quicker than our side, to understand that the dynamic is changing. They can see the moral foundations of their aversion to homosexuality crumbling beneath them. Their only hope is to turn the tables by claiming they, not gays, are the real victims of oppression. Seeing that we have moved the “moral deviant” shoe onto their foot, they are going to move the “civil rights violator” shoe onto ours.

So they have developed a narrative that goes like this:

Gay rights advocates don’t just want legal equality. They want to brand anyone who disagrees with them, on marriage or anything else, as the equivalent of a modern-day segregationist. If you think homosexuality is immoral or changeable, they want to send you to be reeducated, take away your license to practice counseling, or kick your evangelical student group off campus. If you object to facilitating same-sex weddings or placing adoptees with same-sex couples, they’ll slap you with a fine for discrimination, take away your nonprofit status, or force you to choose between your job and your conscience. If you so much as disagree with them, they call you a bigot and a hater.

They won’t stop until they stigmatize your core religious teachings as bigoted, ban your religious practices as discriminatory, and drive millions of religious Americans right out of the public square. But their target is broader than just religion. Their policy is one of zero tolerance for those who disagree with them, and they will use the law to enforce it.

At bottom, they are not interested in sharing the country. They want to wipe us out.

Of course, this is exactly what religious conservatives are doing now.  So maybe the best way to defeat this kind of thinking is by not trying to shut them up, but by acting differently.  Maybe if we show that we will give them the respect they never gave us, maybe things could change for the better.

I don’t know what will happen in Indiana.  I do know I can do something to hopefully lessen the fear and increase the peace.

“Let there be peace on earth and let it begin with me.”

We Call Ourselves Disciples

My wife Jan and I have been members of First Christian Church of St. Paul for nearly 20 years.  We love the congregational focus.  We particularly embrace the dedication to the principles of wholeness and inclusiveness of the Disciples of Christ, that welcome everyone to the Communion Table with no exceptions.  We have recently rededicated ourselves to mission based activities.  Our work with food banks, homeless shelters, and job programs is very important to us.  If we are making sandwiches for the homeless, staffing a homeless shelter, packing food for the hungry, or just raising money for local support organizations, it helps us realize our goal of furthering God’s plan and Christ’s love in our communities, local and world wide.  When someone asks about our church we say, “Open, active, and loving.”

-John Paulson, member of First Christian-St. Paul.

IMG_1294This past weekend, First Christian-St. Paul did something we’ve never done before: took part in the Twin Cities Gay Pride Festival in Minneapolis. Joining two other Disciple churches in the area, we shared a booth and handed out fans and information to the passersby. It was great to see our little church on the hill take part in this joint effort.

But we were doing more than just handing out fans. I mean, yeah we did hand out fans; but it was for a far greater purpose than getting our name out there. What we did in Loring Park on a warm weekend in June was an act of evangelism, telling the good news of Jesus to people passing by.

Evangelism is something that tends to scare people, especially those in moderate to progressive congregations. We fear it because of the stereotype that plays in our mind’s background. We envision someone yelling at people and making them feel bad. I get that. The actions of a few have kind of ruined that work for many.

And yet, we are called to evangelize. Actually, we are called to make disciples, followers of Jesus. Handing out fans at a gay pride festival doesn’t seem like evangelism, but in God’s economy it most surely is.IMG_1292

You see, to be an evangelist is to be someone that tells the good news: the news that Jesus is with us and worked to set things right through his life, death and ressurection. We tell the good news of a God that loves, because we have seen it in our own lives and want to see it in the lives of others.

Some of the people who passed by the booth might have kicked out of their church after admitting they were gay. Maybe they were told that they were going to hell or something. Our handing out brochures and fans helped them to see that this God that they thought hated them, welcomes them to the Welcome Table. The body of Christ is truly for them.

We small d- disciples are called to live like Jesus and sometimes that meant being in places we haven’t planned for. Disciples of Jesus are called to share the love of God with others and remind them that this Jesus who lived, died and rose again is concerned about YOU. This is a God that loves everyone and we called to make more people become disciples of a loving and caring God.

I don’t know if we will get people to come to church. That would be nice, but that’s not what mattered. We are called to do more than that; we are called to love the other as if he/she were our only kin.

Evangelism isn’t about getting people saved (though that does happen). It is about relationship; about knowing that this God of the universe does truly love us.

I say to those who volunteered, thanks for letting God speak through you. We aren’t done yet. We have more work to be done to show people God’s kingdom.

-Dennis Sanders, Pastor

Crossposted at the First Christian Church of St. Paul website.

Let Africa Be Africa

china-africa-france-discourseRecently, there was a report on National Public Radio about how China is coming into Africa and making deals in various nations. The story focused on Chinese business ventures in Zambia and Tanzania, but widens it’s scope to the entire continent which will be come a market of 3 billion by the end of the century.  A question was asked where the United States was when it came to investing in Africa.  Here’s how the interviewee Howard French answered:

One of the things I came across is the existence of American funding through the Millennium Challenge Account. These are projects whose financing is guaranteed by the American government. Very large-scale projects – $200-million projects to build a new airport, or some road system or something like that. And I was stunned to discover American companies simply didn’t bid for these projects. And so in a city like Bamako, Mali, I was stunned to emerge from the old airport and see right next-door, with this American funding, the Millennium Challenge Account, a Chinese company was constructing a new airport.

You know, the American media, by and large, doesn’t cover Africa in terms of a place of economic activity. We think of Africa, typically, as a place of disaster and conflict and humanitarian interests. And so our own public is not conditioned to think, as the Chinese have come to think, of Africa as this place of huge demographic expansion where much of the growth of the future may occur. We’re sort of stuck in a old, outmoded view of Africa, and if you don’t have a vision of opportunity, you’re not likely to pursue these sorts of things.

In short, we Americans see Africa as a basket case, a place that needs aid, not investment.

For a few years now, we’ve been hearing stories about how American evangelicals are spreading their homophobic policies to African nations like Uganda.  I don’t doubt that there aren’t some church people here that are stirring up the pot on the African continent.  But what has bothered me greatly is that the media and others spin this story that presents Africa as a poor defenseless waif being manipulated by the evil evangelical.  In essence, in the same way that the American media and business community write Africa off, Africa is not viewed in some parts of the America as a moral actor that can do good or bad things.

I also have some related reasons for being bothered by this.  In the same way that gay activists here in America are focusing on white evangelicals exporting their gay-bashing to Africa, some gay activists have said that African Americans have been influenced by white evangelicals to hate gay people- as if African Americans are incapable of homophobia lest some white person tell them so.  A lot of the homophobia I faced as a kid was not because whitey wanted to keep me down.  It was because there is homophobia present in the African America community.

African nations have had a problem with gays long before evangelicals arrived.  Luckily things are slowly changing or will change in the future.  No, you can’t hold evangelicals blameless, but we should also condemn African leaders who support restrictive policies.  These are not puppets, but leaders trying to keep in power at the expense of LGBT populations in Africa.

So, let’s let Africa be Africa.  And instead of sending aid, let’s send investors and open up markets.  Because the more African economies are open to the world, the faster attitudes on homosexuality will change for the better.

But we need to let Africa be Africa.

Why Being Nice to The Gays Won’t Save Your Church*

rainbowpcusaThis past week, the Presbyterian Church (USA) meeting in Detroit, approved pastors being able to marry same sex partners in states where same sex marriage is legal.  According to Presbyterian polity, it still has to get the approval of the majority of presbyteries (there are 172) before it becomes the law.

Judging Facebook and Twitter there were a lot of comments about how good this is and I agree with them.  But will this action, coupled with the approval of non celibate gays to become ordained a few years ago save the Presbyterian Church?  Will it save any church?

I ask that question, because I read an article by Carol Howard Merritt about how these actions might turn around the PC(USA)’s decline.

After serving growing churches, I know that people have been attracted to our church because we upheld LGBTQ rights. This is why we can grow, because of this decision:

Young adults overwhelmingly support LGBTQ rights. According to Pew Research, about 70% of Millennials support marriage equality. Guess what? The 30% is probably already going to another church. So, it’s a good plan to focus on the 70%.

The old-school evangelical church is declining because of their attitudes towards LGBTQs. For many years, people have told us evangelical churches were growing because of their doctrinal purity. But, as a refugee from the conservative Southern Baptist Church, I can tell you, homophobia combined with asking women to “graciously submit” and not use birth control pills, is not a strategy that will hold up with… almost anyone.

We’ve watched the exodus of younger generations. We’ve seen emerging churches mature. We’ve witnessed a movement of evangelicals embrace a more compassionate faith. Now the Southern Baptists are grieving losses as well. I don’t want to sound smug about this. Leaving my Baptist roots was the most painful thing I’ve ever done and I’m distressed when someone leaves church. I’m just saying that so-called doctrinal purity is causing decline in many cases, not stemming it.

I would like to believe this, but my own experience tells me that this reasoning is too good to be true for a few reasons.  First, I think everyone wants to pin the blame on something they don’t like as the reason for church decline.  If you’re a conservative, you will blame those loose liberal values.  If you’re a liberal then you think it’s because of the strict morality preached from conservative pulpits.  Either way, it’s the other side that is causing the ruin of mainline churches.

I don’t think that the reason mainline churches are losing members rests soley on embracing liberal theology and practice. Yes some folk do leave for doctrinal or theological issues, but I don’t think that captures all of the problem.  Some of the “fault” lies in a changing culture that is far more secular than the 1950s Mainline Protestant dominance.  Loses within the Southern Baptist Convention could stem from the fact that many Millenials don’t have a presence for any religion.    Are Millenials leaving the SBC because of the gay issue?  Probably.   But it also could be that the youth have lost interest in the adult world.  It could be having to work to pay off student loans which takes time.  We don’t know all of the why it’s happening; we only know that it is happening.

Also, if the gay issue is the thing causing people to either leave or join the PC(USA), you would expect massive shifts from more conservative denominations to liberal ones.  That’s not happening.  The splinter groups that became denominations never get a huge chunk of followers.  The same goes with the reverse: if people are upset at the SBC, you would think there would be a massive uptick in the mainline denominations.  In both cases, what probably happens when young people stop coming is that they stop coming to church,  period.

The thing is, while votes to change policy are very good and necessary; there is something about this belief that mainline churches will now grow that seems half-baked.  Progressive Christians believe that if they take some official position on gays or women or the economy that will cause people to consider their churches over evangelical ones.  Yes, it’s good that churches are becoming more open to LGBT folk.  But the thing is, the job is only half done.  Maybe some people will darken the door of a church because of a positive vote, but not everyone.  What will bring people is when members of LGBT-friendly churches do some old-fashioned evangelism.  They need to go to a LGBT friend and tell them about their church and how welcoming it is to them.  They need to tell LGBT people of how God loves them.  When that happens, then maybe, just maybe the numbers in mainline churches will grow.

Methodist blogger Sky McCraken wrote two years ago, that the reason for decline in denominations has little to do with it’s stance on homosexuality and more on making – or failing to make- disciples:

Changing the stance on homosexuality in the United Methodist Church will not stop the loss of membership in the denomination. It’s at best a red herring and at worst a lie to espouse otherwise. The Southern Baptist Church continues to lose membership; they are in their fifth year of decline, and they have a very decisive, very clear statement on their opposition to homosexuality. On the other side of the issue, the Episcopal Church also has a very decisive and clear statement on homosexuality, where they bless and celebrate same-sex unions as they do male-female marriages, even though doing so separated them from the Anglican Communion. Did it help them gain members? Their membership is now lower than it was in 1939.

The loss of membership in both denominations, as well as in the UMC, can reasonably point to one reason: failure to make disciples. We can blame society, we can blame the president and Congress, we can even blame MTV. But we can’t blame our stances on homosexuality. The fact that I hold an orthodox view on this issue and agree with my denomination’s stance doesn’t let me off the hook for anything – that has nothing to do with a failure to make disciples in the name of Jesus Christ. And yes… that is what it says in Greek: μαθητεύω – to make a disciple  – it’s a verb, aorist tense, imperative, plural, second person. And as Dallas Willard reminds us, we are more often guilty of the Great Omission: once we baptize folks, and/or they have been converted to follow Christ, we seem to forget the rest: “teaching them to do everything that [Jesus] commanded you.” That’s discipleship. We have failed at discipleship – we suck at it! –  and have for several generations.

If gay people show up at a local Presbyterian church and ask to be married, that’s a great thing.  If they end up attending, that’s even better.  But what do we do once they are there?  Is our job over, and we can now relax?  How are we helping them become better followers of Jesus.  As McCraken notes, Americans Christians have done a poor job of making disciples; people who want to follow Jesus.

I am glad that this vote passed.  What I hope is that those Presbyterians in churches near and far not only welcome LGBT and Allied people into the church, but then help them become disciples of Jesus as well.

*I wanted to add that not being nice to gays won’t save your church either, but that would have been a crazy long title.

On the WorldVision Retraction

World-Vision

Most of the people who read this blog know that I try to understand and respect the views of evangelicals and conservative Christians.  I came from that background and even though I’m a mainline Protestant, the theology that made me who I am is the evangelical faith of my youth.  Because of that and because I think God calls us to love our enemies, I want to give these folks some leeway even on issues that could affect me, primarily on issues of sexual identity.  I know and understand that we don’t see Scripture in the same way, so I think toleration should be the case as long as we respect each other.

However, when the other side is disrespectful and downright mean, all bets are off.

By now, most of us know that WorldVision, the evangelical relief and development agency, lifted a ban on hiring persons in same-sex relationships.  This was less of a “let’s celebrate marriage” guesture as much as it was “we need people who can help” or pragmatic move.

When I first saw this, I was happy.  I’ve always respected WorldVision for its work and I hoped it would signal a change in evangelicalism where gays would at least be tolerated.

Well, after a flurry of responses, including a number of nasty ones, WorldVision reversed it’s policy yesterday.  Via “YoRocko,” the head of the relief agency threw the gay community under the bus:

“What we are affirming today is there are certain beliefs that are so core to our Trinitarian faith that we must take a strong stand on those beliefs. We cannot defer to a small minority of churches and denominations that have taken a different position.”

I’m checking my copy of the Nicean Creed to see where it says “don’t hire homos.”

While it is upsetting that WorldVision flip-flopped, what is truly maddening is that there were people who were so mad that they decided to not give to the organization anymore.  Really?  You were going to not help the world’s poor because of what WorldVision did?

I know that people sometimes withhold funding for various reasons.  But this just seems out of whack.  WorldVision is an organization that tries to alleviate the suffering of the poor among us.  I’m pretty sure when Jesus talked about the sheep and the goats in Matthew 25 I’m pretty sure it didn’t read, “I was gay and you shunned me” as a good thing.

The people who threatened WorldVision were threatening the poor in my view.  They cared more about who someone sleeps with than they do helping the poor and hungry.

I know that there are those who will say that they are defending an important institution in traditional marriage.  I understand that, but did people read some of the awful communication directed towards WorldVision? Look at the quote below:

Quote“Committed the children to the grace of God?”  Are you freaking kidding me!  Sorry kids, WorldVision committed a sin, so you’re on your own.  God be with you!

I know my tone here has been more harsh than…well, ever.  I don’t like to rant on this blog.  I also don’t want to offend my evangelical friends. However, I believe a line was crossed here.  I will defend someone their right to believe and practice their faith, even if it doesn’t mesh with my interpretation.

But I can’t support this.  This is just wrong.  You don’t hurt kids to prove a point.

I understand why WorldVision had to backtrack; they were going to take a hit to their finances which would hurt their good work.  I really don’t have a beef with them.  Some of the supporters of WorldVision are another story.

I remember my mother commenting about one of her brothers that was living with a woman that he wasn’t married to.  (He did later marry this woman.) Mom wasn’t crazy about that, she thought it was a sin.  But she still loved her brother.  She had her values, and love was one of them.

I wish that were the case with some WorldVision supporters.