Last fall, I wrote a blog post about how I’ve come to respect social conservatives. What I’ve learned over time is that the view of social conservatives is not so black and white. Here’s a little of what I wrote:
I’ve met good Christians who are some of the nicest and honorable people and have treated me with respect. The only difference is that they can’t cross that bridge to accept same-sex marriage because they believe their faith says it wrong. As much as I disagree with them, I don’t want to force them to disavow their belief, either. But that is their fear. That leads me to ask questions: how do we treat those who disagree? How do we handle them with grace and love? What can we learn from their views on marriage that can be adapted to the new consensus? What authority does Christianity have in regards to sexuality? What are the limits? What does family mean in this day and age? How can we help shore up disintergrating families in red states and also in the ghettoes of our inner cities?
This is why in the end I’ve come to respect social conservatives. Yeah, there are a bunch of folks that are still hateful bigots, but that is not all of them and they do have some valuable things to tell us. In the spirit of tolerance and love of neighbor, the least I can do is listen.
In that I spirit, I would urge folks to read this article by writer Brandon Ambrosino about being gay at Liberty University. For the uninitiated, Liberty University was founded by the late Jerry Fawell, who was once a leading figure in the Religious Right. While the college in Lynchbrug, Virginia isn’t San Francisco East for LGBT folks, it also isn’t totally the horrible place many of might think it is. Brandon uses a story from the Gospel of John to explain what might be going on among some religious conservatives:
There’s a story in the Gospel of John that I’ve always liked. Some of the Pharisees who have it out for Jesus try to catch him in a trap. They bring to him a woman who was “caught in the act of adultery,” and they ask Jesus what he thinks they should do with her. They tell him that, as any good Jew knows, a woman committing adultery must be put to death, according to the Law that Moses gave them. After a mysterious episode of writing something unknown in the sand, Jesus both agrees and challenges the woman’s accusers. He says, in effect, “Alright, this is what the Law says, and it is very noble of you to want to honor the Law by stoning her. So we will do that. And we will start with the one of us who is blameless and perfect. Who’s first? Pick up your stone.” Apparently, this really aggravated and bested all of the religious accusers because, according to the gospel account, all of them left, leaving Jesus and the woman there alone. It’s at this point Jesus utters one of his more famous sayings. “Neither do I condemn you,” he tells her. “Go, and sin no more.”
The story centers around Jesus’ declaration that he does not condemn this woman. This is something that really resonates with me. Many of the same passages of Scripture that condemn adultery as abominable also condemn homosexuality. Anyone who is even slightly familiar with Torah or the Book of Romans would have to admit that both activities are regarded as sinful. Jesus, a first-century Rabbi, would have also held this belief. And yet, when the abstract sin is given a human face, Jesus responds with acceptance and mercy, proving the truth of Alexander Pope’s adage, “To err is human, to forgive divine.” It’s easy to despise an idea. But give that idea a human body, beat her up, and toss her down on the sand in front of you—do this, and then try to hate her. It’s not that easy.
I’ve always liked that story myself and it does sum up what might be happening in Lynchburg. Read on to learn more of Brandon’s adventures and how he found the grace of God in some very unexpected places.